Tuesday, May 29, 2012

The Shiites and Al-Aqsa - Conclusion


Conclusion
We are sure that the Muslims are unanimous in their respect for Al-Aqsa Mosque, that the virtue of that mosque is an incontestable fact and that Al-Aqsa Mosque mentioned in the verse is the one that is in Jerusalem. But the Shiites do not look at Al-Aqsa Mosque as the Ahlus-Sunnah do.
According to some of them, it is mind-blowing that Al-Aqsa Mosque and Jerusalem brought under the Muslim control by (their archenemy) ‘Umar – may Allah be pleased with him – should enjoy any status or value. It is unthinkable to this group of Shiites that Jerusalem and Al-Aqsa Mosque, reconstructed by the Umayyad and liberated by Salaahuddeen Al-Ayyubi who crushed the crusaders and handed them a humiliating defeat and drove them from the Muslim lands should enjoy any status!
The Shiites have three different opinions concerning Al-Aqsa Mosque:
One: That Al-Aqsa Mosque is not the one that is Jerusalem, and that the mosque referred to in the first verse of Soorah Al-Israaa is Al-Bayt Al-Ma‘moor that is in the fourth heaven unto which the Prophet, blessings and peace of Allah be upon him ascended.
According to this opinion, Al-Aqsa Mosque that is in Palestine is not among the three mosques unto which undertaking journey for the purpose of worship is recommended, and that it was built during the reign of the Umayyad who publicized its sacredness and commanded people to make pilgrimage there and forged Hadiths in order to encourage people to visit it!! This opinion also holds that the Shiite politicians’ hallowing of the mosque is only political and not religious.
Two: The supporters of this opinion hold that though there are texts in Shiite books and narrations indicating that Al-Aqsa is a mosque in the heaven and not the one in Palestine, they believe that this does not decrease the status of the Jerusalem mosque and the need to defend and liberate it for it is one of the Muslim mosques. However, they believe that the status of Kufah, Qom and Karbala mosques is higher than that of Al-Aqsa Mosque.
Three: The proponents of this opinion believe that Al-Aqsa Mosque is the mosque mention in the first verse of Surah Al-Israa and that its status supersedes that of other mosques except the Sacred Mosque in Makkah, the Prophet’s Mosque in Al-Madeenah and the Kufah mosque!! Therefore, according to this opinion, Al-Aqsa Mosque is nowhere near the Kufah and Karbalah mosques or the other Shiites holy sites in status and rank.
The common factor among these three opinions is that the Kufah and Karbala mosques as well as the grave of Husayn and the Samarra dome are superior to Al-Aqsa Mosque whether it is in earth or in the heaven!! This is, indeed, very strange, utterly grievous and clearly contradictory!!
We ask Allah for wellbeing and safety. We hope that we have succeeded in explaining the truth and exposed the falsehood of the Shiite claims.
I beseech Allah to accept this work of mine and make it devoted exclusively to Him. If I had done well, the credit in that should be given to Allah alone and if I have made any mistake, it is from me and Satan.
All praise is due to Allah, Lord of all the worlds.

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